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by
Claudio Monteverdi |
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| February 9-11 at 7:30 February 12 at 2:00 |
Pipe
Dreams Studio Theatre Corner of Wood and Oakland Decatur, IL |
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The
goddesses Fortune, Virtue, and Love test their relative strengths in Claudio
Monteverdi’s mid-seventeenth century operatic masterpiece. The clear
winner is Love, in the person of Poppea, whose passionate yet calculating
manipulation of the infatuated Emperor Nero enables her to seize the throne
and title of Empress of Rome. The great philosopher Seneca and Nero’s
first wife Ottavia both find themselves unable to match the sensuous machinations
of Poppea as citizens and slaves in first century Rome watch their own
fates rise or fall in conjunction with THE CORONATION OF POPPEA. |
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| It
is almost two thousand years since the people and events on which L’incoronazione
di Poppea is based lived and acted on the world’s stage. Much
has changed, yet sadly a tale in which the leader of the most powerful empire
on earth is involved in an extramarital affair, accused of abusing his powers
and being out of touch with the needs of the common people still seems to
have relevance. The audience for Monteverdi’s opera in mid-seventeenth
century Italy would have known their Roman history well enough to be aware
of the unpleasant deaths awaiting both Poppea and Nero despite her apparent
triumph at the end of the opera. The key to their understanding and enjoyment
of events related in the opera takes place in the Prologue, where the goddess
Love invites Fortune and Virtue to observe a tale that will illustrate her
superiority. The ensuing story, in which the great philosopher and teacher
Seneca is forced to commit suicide, empress Octavia is banished from Rome
and Poppea’s former love Ottone is sent into exile serves only to
illustrate, not justify, the overwhelming power of love in both its physical
and psychological manifestations. The opera invites us to observe how physical
desire, psychological need, and the possession of “absolute power”
can combine to sweep reason and compassion aside in a quest for fulfillment. Composed in the late 1640s The Coronation of Poppea is Monteverdi’s final opera, and one of his last compositions. At the time of its writing the fledgling art form of opera was barely fifty years old. It had begun as an attempt by a small group of reformers to enhance through rhythm, melody and harmony the emotional content of dramatic texts, to heighten the effect and power of spoken text through it’s musical recitation. Monteverdi was (and still is) considered a master of this new style of vocal writing, now referred to as monody – using supple melodic lines and striking harmonic effects to mirror and reinforce the meaning of the words. At the same time, in response to changing audience preferences, he imported lovely songlike movements and duets into his later works. The Coronation of Poppea is especially rich in duets and larger ensembles. The widespread preference in seventeenth century Italy for treble (soprano) voice for both heroic and romantic leading roles, whether male or female, creates difficulties for twenty-first century performance. Male sopranos, known as castrati are (thankfully) no longer available to perform these roles, yet if the notes are transposed downward into appropriate ranges for male singers today much of the close harmony and interplay of vocal lines is lost. Our choice for this production is to use the soprano voice for Nerone, as well as Poppea. The couple has four significant scenes together, and the intensity of their dialogue in Monteverdi’s vocal writing rests in great part on the closeness and interweaving of their melodic lines. Additionally, we are adding stylistically appropriate ornaments to vocal lines, in accordance with what is now considered to be standard performance practice for this time period. Tonight you will hear, and we hope enjoy, some of the same improvised additions to vocal lines and phrase endings that a seventeenth century audience would have experienced. – Terry Stone, Director |
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Poster design by Kyle Nelson, '06 Poster photo by Kate Adams, '10 |
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